Skip to main content

Family Over Individualism: As Bhutan Opens to the World

 As Bhutan prepares to open a new chapter through the Gelephu Mindfulness City, our country stands at an important crossroads, as highlighted by His Majesty the Bodhisattva King. The vision promises a bright future with greater employment opportunities, innovation, knowledge, and engagement with the world. But as Bhutan opens its doors, we must also ask ourselves:

How do we welcome the world without losing what makes us Bhutanese?

One of the most important answers may lie in something very simple: our families.

The Family Is the Heart of Bhutanese Society.Our society has traditionally placed strong importance on family, community, interdependence, respect, responsibility, and harmony. Our identity has never been based entirely on the individual. We understand ourselves through our relationships with our parents, children, relatives, neighbours, communities, and the nation.Whereas Western thought has historically placed strong emphasis on individual freedom, personal choice, independence, and individual rights. Eastern traditions have generally placed greater emphasis on family, social harmony, interconnectedness, duty, and collective well-being.

As Bhutan Opens, New Social Pressures May Come

Greater international movement may bring cultural exchange and new opportunities. But it may also bring social pressures that Bhutan must be prepared to manage.Close relationships between Bhutanese and people from different cultural backgrounds may sometimes develop into emotional or romantic relationships outside existing marriages. Such situations may challenge marital trust and family stability.The concern is not about foreigners being good or bad.The concern is whether our own families, marriages, and values are strong enough to withstand new pressures.

There is also a broader concern. Rapid economic development, increased tourism, nightlife, disposable income, migration, and changing social attitudes may create an environment in which commercial sex, sexual exploitation, and transactional relationships become more visible.Let us not wait until such problems become deeply established before discussing them. Let us develop economically without allowing the commercialization of intimacy and the exploitation of vulnerable people to become normalized.

The question is not about judging individuals. It is about deciding what kind of society we want to build.Do we want economic prosperity accompanied by stronger families and greater human dignity? Or do we risk creating a society where relationships themselves increasingly become commodities. Our development should never come at the cost of human dignity.

Our young people are increasingly exposed to Western ideas and lifestyles through schools, colleges, social media, entertainment, and the global digital environment. Much of this exposure is beneficial. It encourages critical thinking, creativity, independence, and personal freedom.But there is also a risk.

If young people learn to value only “I,” “me,” and “my happiness,” while gradually losing the importance of “we,” “us,” and “our responsibility,” our social fabric could change.

Let us not prevent our young people from learning from the world. Let us also guide them on how to learn from the world without losing themselves.

Let them become global citizens while remaining deeply rooted in their families and Bhutanese values.

As Gelephu Mindfulness City brings the world closer to Bhutan than ever before. While we open our doors outward, let us also strengthen our roots inward.

Let us promote:

Stronger marriages.

Stronger parent-child relationships.

Stronger intergenerational bonds.

Stronger communities.

Stronger cultural education.

A stronger understanding of responsibility and dignity.

Let us pass on to our children the understanding that success is not measured only by individual achievement, wealth, or personal freedom. It is also measured by what we contribute to our families and society.

Let us embrace the world without becoming a copy of the world.

Let us learn from Western individualism while anchoring our transformation in Eastern interconnectedness.

Let us make sure that, in welcoming the world, we do not lose Bhutan.

If Bhutan wants to remain Bhutanese, family must remain at the heart of our transformation.



 


Comments

Popular posts from this blog

For Bhutan to Champion in the 21st Century World

  When we contemplate the present figurehead in science and technology, Elon Musk readily comes to mind as a front-runner in this domain. His triumph as an entrepreneur is propelled by his revolutionary innovations, exceptional aptitude, influence, and substantial income, which he both earns and relishes. On a divergent note, when considering the foremost spiritual guide worldwide, the name of Sadhguru often emerges. Revered as a yogi, mystic, and modern guru by his followers, he offers diverse programs aimed at fostering physical, mental, and spiritual well-being. Unquestionably, these exceptional individuals are fortunate few who inspire millions seeking success. Now, envision a leader or individual embodying qualities inherent to both these remarkable figures. Such a person would transcend leadership itself. The query arises: What educational framework can cultivate such exceptional individuals within our nation? Education stands as a prime catalyst in shaping a child's life. As...

Flashback of my compassionate heart at the very early age of my school days

I don't quite recall whether I was in Class PP or Class I, but I vividly remember the class picnic we had with an Indian teacher at Neyra Ama Chu, a sizable river flowing beside the Thungkhar School. While I'm aware that a significant portion of Indians are vegetarians, my recent internet search unveiled Chicken Makhani as their most renowned Indian dish and recipe. Even back then, chicken dishes held a special place, particularly during class outings with our Indian teacher at Thungkhar Primary School in Trashigang.   During one of these outings, my Indian teacher instructed me to kill a rooster for our lunch. I can't quite fathom how I managed to persuade my imposing teacher amidst the shock, anxiety, and tears of the moment. Somehow, I eluded the task of killing the rooster, though one of my classmates eventually carried out the act. This memory resurfaced when I embarked on the path of Bodhicitta after becoming a student of Tang Rinpoche and taking on the role of Dewa...

Coincidence of My Speech to DEWACHEN (དེ་བ་ཅན་ཚོགས་པ) with Thundering

  Between 5:00 PM and 6:00 PM on the 15th day of the 3rd month in the lunar calendar of 2019, a unique convergence occurred: my expression of gratitude during a vote of thanks speech to the དེ་བ་ཅན་ཚོགས་པ། group was accompanied by the rumble of thunder. My predecessor, upon hearing the thundering thrice followed by a brief shower, interpreted it as an auspicious omen for the incoming coordinator.   The Samtse དེ་བ་ཅན་ཚོགས་པ། community is dedicated to the teachings of Manjushri (the Lord of Wisdom), which were revealed by Khenchen Jigme Phuntsho Jungney (1933-7 January 2004), the founder of Lharung Serta Monastery in Tibet. These teachings are believed to hold prophecies relevant to Bhutan. His Eminence Zheetrul Choni Rangshar Rinpoche (widely known as Tang Rinpoche) arrived in Bhutan with the purpose of fulfilling his root guru's prophecy, Khenchen Jigme Phuntsho Jungney, who was a Terton. In 2015, Tang Rinpoche's visit to Samtse College, at the invitation of former President ...

Significance of Number 16 in the ongoing national transformation and in my life

    The number 16 holds profound significance in the ongoing national transformation of Bhutan and in my life. This significance is rooted in a mystical event that occurred on the 16th day of the Bhutanese calendar during the 16th Kuchey of Khenchen Jigme Phuntsho at the Jangchub Gatshel Chorten in Samtse. This sacred memorial stupa, deeply connected with Buddha, is currently under construction, guided by the wise leadership of His Majesty the 5th King of Bhutan. Its noble purpose is to symbolize peace, security and sovereignty within our beloved nation. Remarkably, in the same year, His Majesty's coronation took place on the 16th day of the 9th lunar month of the Bhutanese calendar, known as Lhabab Dawa, also associated with Buddha. Almost two years later, a significant development occurred on the international stage when India and China reaffirmed their commitment to restoring peace and tranquility along the Line of Actual Control (LAC) during the 16th round of talks add...

Turning Point of My life on Saga Dawa Duchen,2019

For the very first time in my existence, I laid eyes on a stone-carved Buddha that seemed to emanate a distinct aura of authenticity, resembling a tangible presence of the Buddha himself. This extraordinary sight unfolded on the inaugural day of Saga Dawa Duchen, a profoundly auspicious month in the Bhutanese calendar. On this remarkable occasion, I embarked on a journey by bus to Paro, with the intent of participating in a week-long workshop. The voyage up to Chukha unfolded serenely, but the atmosphere transformed drastically as I progressed from Chukha towards Paro, triggered by a distressing incident involving a Jambo truck accident. Despite our collective efforts to prevent a tragic outcome, the driver's life was spared only to be met with excruciating agony due to a fractured leg and hand.   Around 5:00 pm, in the company of my friend who serves as a lecturer at Paro College, I ventured into a leisurely stroll around the college campus. It was during this tranquil walk th...

Busiest Time of My Life

    During the 16th Kuechey of Khenchen Jigme Phuntsho at Kadam Chorten (Buddha’s Memorial Chorten) in Gawadrong, 2020, I found myself amidst what might have been the busiest period of my life. Not a single moment was spared for rest, from the early morning hours till late at night, for approximately three weeks straight. This demanding stretch encompassed an array of tasks that left no room for respite. For nearly two weeks, we diligently gathered resources from various organizations, striving to bridge the distance between these resources and the chorten itself—a site that required extensive clearing and cleansing, despite being less than halfway through its construction. Throughout daytime hours, my compatriot Lham Thinley (the Chorten Construction Coordinator) and I traversed from one office to another, earnestly seeking support. On other occasions, we labored on the chorten construction site alongside our dedicated supporters and helpers. The early mornings and evenings...

Significance of Number ༡༥ to Samtse དེ་བ་ཅན་ཚོགས་པ། and Samtse Dzongkhag

  The number 15 holds deep significance for the followers of དེ་བ་ཅན་ཚོགས་པ། , owing to several significant occurrences. As per online sources, humanity has abided by the lunar cycle for ages, aligning our energies with the Earth and the cosmos. When the moon reaches its full illumination on the 15th day of each lunar month, it symbolizes a spiritual zenith, prompting individuals to awaken from the cycle of samsara. During these full moon days, pivotal figures such as Buddha and Bodhisattva have been born or attained enlightenment. Notable examples include Lord Buddha, Terton Pema Lingpa, Lord Manjushri, Khenchen Jigme Phuntsho, the present Gyelsey Tenzin Rabgay, and many others. The 15th day of every lunar month is also revered as a sacred occasion for Buddha Amitabha, offering an auspicious opportunity to offer prayers and pay homage, aspiring for rebirth in the realm of དེ་བ་ཅན་ཞིང་ཁམས།.   It is recounted that Lord Manjushri, embraced by དེ་བ་ཅན་ཚོགས་པ། , came into exis...